Schori_Letter_Oct_31_07
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Bishop Duncan to Bishop P.B. Schori
Comments on Duncan's Letter: Tom Woodward
Comments on Howe's letter: Tom Fitzhugh
Newspaper report, action of Pittsburgh diocese
Also, PEP's news story about the Pittsburgh action.
[Episcopal News Service] Presiding Bishop Katharine Jefferts Schori is making public a letter of warning that is being sent to a bishop who is actively seeking to withdraw his diocese from the Episcopal Church, and has stated that letters to other bishops will follow.
"In this way the Presiding Bishop is reaching out with open arms once more to those bishops contemplating realignments for their dioceses, while also warning them of the consequences should they choose to follow through with their proposed actions," said the Rev. Dr. Charles Robertson, Canon to the Presiding Bishop.
The full text of the first of these letters, addressed to Bishop Robert Duncan of the Diocese of Pittsburgh, is included below.
In a private session of the Executive Council, meeting in Dearborn, Michigan, October 26-28, the Presiding Bishop's Chancellor, David Booth Beers, gave an extensive review of the state of property litigation and other legal issues and related disciplinary considerations confronting the Episcopal Church and articulated the policies of Presiding Bishop Katharine Jefferts Schori regarding those issues.
"This is hard. The concepts are hard," said Beers. "It is costly. And it requires a lot of pastoral care of those involved."
Beers talked about three types of situations confronting the church:
* When a group of congregants decides it no longer wants to be part of the Episcopal Church but intend to retain the church building and other parish assets;
* When a bishop and diocesan leadership determine to allow such a group to retain Episcopal Church property under certain circumstances;
* When a bishop and other diocesan leadership decide they no longer want to be part of the Episcopal Church.
In the first group of cases, Beers said, litigation has recently been successfully concluded in the dioceses of Missouri, North Carolina, and Rochester, while other court decisions in recent years favoring the Episcopal Church have been made in Colorado, Massachusetts, New Jersey, Virginia, New York, and several other dioceses.
Favorable lower court decisions have been issued by a trial court in the Diocese of South Carolina and by an intermediate appeals court in three cases from the Diocese of Los Angeles. All of those decisions are being appealed. In Long Island, a decision is expected within a month in the case of a parish that sued the Episcopal Church and the diocese. Lawsuits are also pending in the Dioceses of Colorado, Connecticut, Northwest Texas, San Diego, and Virginia.
The Presiding Bishop has been asked to file an amicus brief in a lawsuit involving the Diocese of Colorado, where the dispute is complicated by the fact that the congregation's rector has been accused and found guilty by a diocesan court of embezzlement.
The lawsuit against a group of 11 breakaway Virginia groups is "robust" litigation, said Beers, which has raised interesting questions about the nature of the Anglican Communion itself.
Lawsuits could conceivably be forthcoming in Georgia, Nebraska, Northern California, Ohio, South Dakota, Southern Virginia and a few other dioceses, Beers said.
There have been several settlements, including one in Central New York, where the departing group promised not to invite a bishop from another Anglican jurisdiction until it had secured its own space.
Another settlement in the Diocese of Olympia is being revisited by the incoming bishop.
"What we do for the dioceses in these cases is to provide legal research and other materials such as expert statements, briefs, and advice on litigation strategy. Then we hold a conference with the bishop and other leaders of the diocese such as the chancellor and standing committee officers," said Beers. "We talk to them about what to do about the departing group, how to help those who remain with the Episcopal Church, what to do about the clergy involved, what to do if another Anglican bishop is involved, when it's best to settle, when to pursue litigation, and what works and what doesn't in litigation."
The costs are "heavy," said Beers, but national expenses generally have not exceeded those of some single dioceses in the church. By contrast, he said, it has been reported that the Convocation of Anglicans in North America (CANA) congregations in Virginia have spent at least $1 million to date on the pending litigation.
Beers predicted another year or so of lawsuits.
"The total number of parishes in active litigation is probably 20-25, at the outside," he said.
The second category of cases involves diocesan leadership negotiating with congregants who wish to leave with Episcopal Church property. Agreements have been made with congregations in Dallas, Kansas, Olympia, Quincy, Rhode Island, and Virginia.
Critical to these negotiations, in the Presiding Bishop's estimation, are the requirements that congregations not invite a primate or bishop from another province of the Anglican Communion to assume jurisdiction over the departing group and that the diocese be fairly compensated for the value of the real and personal property to be retained by the group of departing members.
And then there are the dioceses seeking to disaffiliate.
Beers stated that it is important for "the disciplinary process of the church to speak to the issues." Something like that has already been attempted with respect to Bishop John-David Schofield of San Joaquin, after a group of California bishops claimed canonical violations when the diocese voted to take the first step to change its constitution in 2006 to qualify its agreement to submit to the Episcopal Church's Constitution and Canons. Article V, Section 1, of the Constitution says that a diocese's constitution must contain an “unqualified accession" to the Constitution and Canons of the Episcopal Church.
If approved at its second reading slated for the upcoming December 7-8 convention, the diocesan constitution would read that the diocese accedes "to the extent that such terms and provisions, and any amendments thereto, adopted by the authority of the General Convention, are not inconsistent with the terms and provisions of the Constitution and Canons of the Diocese of San Joaquin..."
If the Title IV Review Committee, which serves as a kind of "grand jury" in such cases, had determined that Schofield had abandoned the Communion of the Church under the terms of Canon IV.9, its decision would have begun a process that could have resulted in Schofield being liable to deposition and removal from office. But the committee agreed that the actions of the bishop at that time "did not constitute abandonment of the communion, as it is defined in the canon."
Appointed to the 2007-2009 Title IV Review Committee are Bishop Suffragan Bavi E. Rivera of Olympia, Bishop Suffragan David C. Jones of Virginia, Bishop C. Wallis Ohl Jr. of Northwest Texas, the Rev. Carolyn Kuhr of Montana, the Very Rev. Scott Kirby of Eau Claire, J.P. Causey Jr. of Virginia and Deborah J. Stokes of Southern Ohio. Causey, Kirby, Kuhr and Stokes served on the 2003-2006 Review Committee.
A charge of abandonment of the communion of the Episcopal Church is determined by vote in the House of Bishops. There is no appeal and no right of formal trial outside of a hearing before the House of Bishops. A proposed revision of Title IV would have changed that, but those provisions were not passed by General Convention 2006.
Of those dioceses considering "realignment," Springfield appears not to have yet acted, and Quincy declined in its recent diocesan convention to pass a proposed canonical revision.
Fort Worth's convention, meeting November 14-15,is set to consider the first reading of a constitutional amendment that would remove accession to the Constitution and Canons of the church, as well several canonical amendments that eliminate mention of the name of the Episcopal Church. Jefferts Schori intends to send a letter to Bishop Jack Iker, who advocates these changes, before the convention notifying him that such a step would force her to take action to bring the diocese and its leadership into line with the mandates of the national Church.
A similar canonical change is set to come before the Diocese of Pittsburgh's convention November 2-3, and Jefferts Schori has written to Pittsburgh's bishop in this regard (see link to letter cited above).
In December the Diocese of San Joaquin is scheduled to hear the second and final reading of its constitutional accession amendment, a proposed act that may prompt "more dramatic action" beforehand.
At some point, assuming that all these and other constitutional changes go forward, the Presiding Bishop could ask the Title IV Review Committee to consider whether the three diocesan bishops who have proposed and supported these changes have abandoned the communion of the Episcopal Church.
Presentment charges were filed in 2005 against Connecticut Bishop Drew Smith, because he deposed a priest on the ground that he had abandoned the communion of the Episcopal Church in rejecting the bishop's authority. The Title IV Review Committee upheld Smith's action, and Beers said the decision is "an important road map to where we are going."
If the Presiding Bishop were to present materials to the Review Committee regarding potential abandonment by the bishops in question, and if the Committee were to agree that abandonment had taken place, the bishops would have two months to recant their positions. If they failed to do so, the matter would go to the full House of Bishops.
If the House concurred, the Presiding Bishop would depose the bishops and declare the episcopates of those dioceses vacant. Those remaining in the Episcopal Church would be gathered to organize a new diocesan convention and elect a replacement Standing Committee, if necessary.
An assisting bishop would be appointed to provide episcopal ministry until a new diocesan bishop search process could be initiated and a new bishop elected and consecrated.
A lawsuit would be filed against the departed leadership and a representative sample of departing congregations if they attempted to retain Episcopal Church property.
"These are consequences, not punishments," Robertson said, "consequences that have long been clear, and are now being reiterated by the Presiding Bishop in the letters of warning. The goal is reconciliation, but also accountability."
Beers added, "The consequences can easily be avoided. But the Episcopal Church has the obligation to discipline its leaders under circumstances like this."
Letter from the Presiding Bishop to Pittsburgh Bishop Robert Duncan
The
Rt. Rev. Robert Duncan
Episcopal Diocese of Pittsburgh
Pittsburgh, PA
Dear Bob,
There have been numerous public references in recent weeks regarding resolutions to be introduced at your forthcoming diocesan convention. Those resolutions, if adopted, would amend several of your diocesan canons and begin the process of amending one or more provisions of your diocesan Constitution. I have reviewed a number of these proposed resolutions, and it is evident to me that they would violate the Constitutional requirement that the Diocese conform to the Constitution and Canons of The Episcopal Church. It is apparent from your pre-convention report that you endorse these proposed changes. I am also aware of other of your statements and actions in recent months that demonstrate an intention to lead your diocese into a position that would purportedly permit it to depart from The Episcopal Church. All these efforts, in my view, display a fundamental misunderstanding of the relationship between The Episcopal Church and its dioceses. Our Constitution explicitly provides that a diocese must accede to the Constitution and Canons of the Church.
I call upon you to recede from this direction and to lead your diocese on a new course that recognizes the interdependent and hierarchical relationship between the national Church and its dioceses and parishes. That relationship is at the heart of our mission, as expressed in our polity. Specifically, I sincerely hope that you will change your position and urge your diocese at its forthcoming convention not to adopt the resolutions that you have until now supported.
If your course does not change, I shall regrettably be compelled to see that appropriate canonical steps are promptly taken to consider whether you have abandoned the Communion of this Church -- by actions and substantive statements, however they may be phrased -- and whether you have committed canonical offences that warrant disciplinary action.
It grieves me that any bishop of this Church would seek to lead any of its members out of it. I would remind you of my open offer of an Episcopal Visitor if you wish to receive pastoral care from another bishop. I continue to pray for reconciliation of this situation, and I remain
Your servant in Christ,
Katharine Jefferts Schori
Bishop Duncan to P.B. Schori
1st November, A.D. 2007
The Feast of All Saints
The Most Revd Katharine Jefferts Schori
Episcopal Church Center
New York, New York
Dear Katharine,
Here I stand. I can do no other. I will neither compromise the Faith once delivered to the saints, nor will I abandon the sheep who elected me to protect them.
Pax et bonum in Christ Jesus our Lord,
+Bob Pittsburgh
Comments: Tom Woodward
General Convention Delegate
Comments submitted to HOBD Listserve,
Nov 3, 2007
Reprinted here with permission
Again, I often wonder what in the world he and others who use
the phrase "the faith once delivered to the saints" could possibly
mean? We have clarified so much, developed so much and even dropped
so much from the multitude of conceptions of our faith from the
Apostolic age -- when you get down to it, the phrase really means
"the faith as I would like it to be, no matter what the Book of
Common Prayer contains, what?the historic creeds or councils have
said or even what Jesus or Ireneus said." Hiding behind the phrase,
I believe, shows a lack of clarity, honesty, and integrity.
Let Bishop Duncan spell out what he believes about the great themes
of Christianity, about the teachings of Jesus about the Kingdom of
God and how Jesus treated the marginalized of his day, about the
struggles of the church in dealing with scriptural mandates about
slavery, marriage, participation in warfare, and on and on. The
"faith once delivered to the saints" is not reflected in the
bishop's beliefs surrounding those things -- best not to hide behind
catch phrases which mean the opposite of what you want them to mean.
I hope we are all praying for the people in the Diocese of
Pittsburgh, that God will guide them, comfort them and enable them
to find their way into the future.
Tom Woodward
DRG c
Episcopal Bishop of Central Florida to The Presiding Bishop
The Presiding Bishop
815 Second Avenue
New York, NY 10017
Dear Katharine,
I have read with great sadness your letter to Bishop Bob Duncan of Pittsburgh. And, since you have chosen to make your letter to him public, I will make this one public, as well.
I have stood shoulder to shoulder with Bob in the efforts of the Network to reverse the course of The Episcopal Church with regard to recent decisions regarding human sexuality.
I part company with him in his decision to abandon the commitment we made when we formed the Network, to work "within the Constitution and Canons of The Episcopal Church."
But, Katharine, I cannot support your thinly veiled threat to resort to litigation if the Diocese of Pittsburgh rescinds its accession to the Constitution and Canons of The Episcopal Church.
Dioceses voluntarily join (accede to) The Episcopal Church. And they can voluntarily determine to separate from (withdraw their accession
from) The Episcopal Church.
During the Civil War, the Dioceses within the Confederate States withdrew from The Episcopal Church without penalty. They were reunited when that terrible war ended. Perhaps there will be a reunion of presently seceding Dioceses at some point in our future, as well.
But just now, to threaten litigation, especially in the face of the unanimous exhortation from the Primates in Dar es Salaam (an exhortation you agreed to) to end such litigation, is deeply troubling. I beg you to stand down.
This can only harm our relationships as fellow members of the Body of Christ and our witness to the outside world. Warmest regards in our Lord,
The Right Rev. John W. Howe
Episcopal Bishop of Central Florida
\1017 East Robinson St.
Orlando, FL 32801
(407) 423-3567
Comments: Tom Fitzhugh
General convention Delegate
Comments submitted to HOBD Listserve,
Nov 3, 2007
Reprinted here with permission
Bishop Howe's hurt feelings have clouded his thinking. Both he and +Bob Duncan took a public oath, not to the diocese of Pittsburgh or Central Florida, but to the Episcopal Church. Not "the Episcopal Church as we choose to interpret it" nor did they pledge fealty to the Anglican Communion. It's pure sophistry to reach any other conclusion.
Even though Pittsburgh has been agitating for years, that does not give its bishop nor its convention the right to walk away with the property held in trust for TEC. If they want to be viewed with integrity, they will turn out the lights and leave the keys on their way out. It is ++Katharine's duty to protect TEC, including its property, and I expect she may soon take action against those clergy and bishops who want to have it both ways - take TEC's money and property while eschewing it as an institution.
No one is locked inside any Episcopal church. But when they leave, these dissidents can't take the church flag with them.
Tom Fitzhugh
L7, Texas
JOHNSTOWN, Pa., Nov. 2 — By more than a two-to-one vote, members of the Episcopal Diocese of Pittsburgh voted Friday in favor of separating from the national church because of a theological rift that began with the consecration of an openly gay bishop in 2003.
The vote sets the stage for what could become a protracted legal battle between the diocese and the Episcopal Church U.S.A., which had warned Pittsburgh's bishop not to go forward with the vote.
After passionate appeals from both sides of the debate, clergy members and lay people voted 227 to 82 to "realign" the conservative diocese.
If Friday's vote is approved again in a year, the diocese will begin steps to remove itself from the American church and join with another province in the worldwide Anglican Communion.
After the vote, Bishop Robert W. Duncan of Pittsburgh, who is also moderator of the Anglican Communion Network, an alliance of conservative dioceses and parishes, defended the decision.
"What we're trying to do is state clearly in the United States for the authority of Scripture," Bishop Duncan said after the vote, taken during the diocese's annual convention in this city about 50 miles east of Pittsburgh.
The vote was necessary, he said, because the more liberal bishops now in the majority in the national church "have hijacked my church, and that's how most of the people here feel."
Some who opposed separation said it would create nothing but chaos for the diocese.
"I think it was tragic," said Joan Gunderson, president of Progressive Episcopalians of Pittsburgh and a lay deputy who voted against the resolution. "I'm concerned what will follow."
A day earlier, the head of the Episcopal Church U.S.A., Presiding Bishop Katharine Jefferts Schori, sent Bishop Duncan a letter, warning him that he could face discipline and civil suits if he "committed canonical offenses" including overseeing approval of the resolution.
A spokesman for Bishop Jefferts Schori referred questions to the Rev. George Werner, president of the House of Deputies for the national church until last year.
"Katharine Schori is extremely clear," Mr. Werner said. "If a diocese like this chooses to claim $30 million in trust funds and 70 churches, she'd be negligent in her duty to let them leave. She can't back down."
Mr. Werner was referring to the possibility that the diocese would try to retain control of its resources, buildings and land if it separates from the national church. Bishop Duncan said he was willing to face whatever action the national church takes.
"We may face more legal action, and I may face action myself, but it is clear from our leaders that they're willing to pay the price of their position, and so am I," he said.
Pittsburgh joins one other diocese, San Joaquin in Fresno, Calif., to have a preliminary vote to separate from the national church. San Joaquin's annual convention is in December, when it could vote a second time to make its decision formal. At least one other diocese, in Fort Worth, is considering a similar preliminary vote.
In 2003, the Episcopal Church ordained an openly gay man, V Gene Robinson as bishop of New Hampshire.